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dc.contributor.authorKHAFIZ, GABIT
dc.contributor.authorKUSBEKOV, DUMAN
dc.contributor.authorKOZHAMZHAROVA, MAIRA
dc.contributor.authorAKHMETOVA, GAUKHAR
dc.contributor.authorAUBAKIROVA, SALTANAT
dc.date.accessioned2026-02-24T10:40:50Z
dc.date.available2026-02-24T10:40:50Z
dc.date.issued2025
dc.identifier.issn2424-4546
dc.identifier.otherdoi.org/10.6001/fil-soc.2025.36.2.9
dc.identifier.urihttp://repository.enu.kz/handle/enu/29405
dc.description.abstractThe main objective is to study the trends in the transformation of the religious worldview in the contemporary Kazakhstani society and to explain them using the theoretical Dual-circuit Model of Religious World Formation. The application of interdisciplinary approaches enabled a  quantitative analysis of the  trends in the  formation of the  religious worldview, while a  qualitative analysis revealed how those trends influenced various spheres of public life, including social relations, politics and cultural practices. Data were gathered from a  survey of 1,500 respondents as part of the  Central Asia Barometer Data waves 1–7 spanning the years 2017–2020, and an analysis of national statistics. Logit regression was utilised for data analysis. The findings of the study demonstrate that in the modern society, the influence of religious and secular aspects of worldview manifests in different ways, shaping civilisational trajectories and determining the future course of development. For numerous years, the Kazakhstani society has remained multicultural and interfaith. Islam is the predominant religion, followed by 69.3% of the population, followed by Christianity at 17.2%. Other religious affiliations are represented by less than 0.1% of the populace, while approximately 2.3% identify as non-believers. Employing a  cultural-sociological approach, a  bi-contour model of religious worldview formation in the contemporary Kazakhstani society has been developed. The findings of this study hold applicability not only to Kazakhstan but to numerous countries, given their universal nature. The essence lies in the application of universally recognised principles in balancing interests between religion and secularism: a secular form of governance, constitutionally enshrined rights to religious tolerance and freedom of belief, religious institutions and spiritual values.ru
dc.language.isoenru
dc.publisherFILOSOFIJA. SOCIOLOGIJAru
dc.relation.ispartofseriesT. 36. Nr. 2, p. 213–227;
dc.subjectdesecularisationru
dc.subjectmodelru
dc.subjecttoleranceru
dc.subjectpluralismru
dc.subjectfaithru
dc.titleMulticultural Development of Religious Worldview in Contemporary Kazakhstani Societyru
dc.typeArticleru


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